Hello, welcome to visit our Chang so re cattle association web-site of Green Onion Village.
First of all, to give you brief introduction of our village, our village is located in Changso 1re, Yesaneup, Yesankun, Chung Nam.  We produce shallot, mini tomato, tomato, pumpkin, water melon, lettuce, and cucumber.  Especially, since early 60's the village became famous nationally with shallot.
There are 90 members in Chang cattle association.  They deliver all the agricultural products by themselves and mostly going to Galakdong market in Seoul.
By all mean, we promise you to provide always the best quality, and fresh vegetables and fruits to those who visit our Chang so cattle association web-site.  If there is any questions or inquiries while using our homepage, please contact us by telephone number, address, or e-mail.  We will always be sincere Chang so cattle association.  Thank you very much.

- Representative : Yu Byung Jo
- Name of farm : Chang so Cattle Association
- Major Products : Shallot, Mini Tomato, Watermelon, Pumpkin, Lettuce, Cucumber
- Address : Chang so Cattle Association, Chang so 1re, Yesaneup, Yesankun, Chung Nam
- Tel : 82-41-334-0458
- Fax : 82-41-334-3274
- Mobile Phone : 82-16-450-2585
- E-mail : changso@goodfarm.co.kr

-       Under the rules of Japanese imperialism, Japanese torn down San Je Shrine and start to build their own shrine.  After the foundation work is done, it was strangely collapsed every time they start the frame works.  Few years of failure, they finally gave up to build the shrine there and moved to Kumo Mt.  The people of this town were saying that Japanese were being coursed of torn down San Je Shine, and they built a small San Je Shrine privately.  After our liberation, they rebuilt the San Je Shine.

Yun Bong Gil the Martyr was born in SaRyangry, Ducsanmyun, Yesankun, Chung Chun Nam Do 21, June. 19081.  His family origin is Papyung(÷çøÁ), the real name is Uee(éàëð), pan name is Mehyun(ØÞúÍ).  His father is Hwang(üÔ), mother is Kyung Ju Kim, Wonsang(êªßÔ).
In 1918, he entered Ducsan Botong school, but following the next year, the 3.1 movement has begun and effected him.  He quit the school as rejecting slavery education system.  However, he continuously study Chinese literature under supervision of Chei Byung Dea with his younger brother Sung Eu(á¡ëð).  And in 1921, he leant the Seven Chinese Classics, and classical literature at Ochiseosuk(è¡ö¹ßöâÓ) of Sungjulok(à÷ñ²Öâ)

After complete learning in 1926, he had been doing farmer edification movement, and farm village reconstruction movement with his best efforts.  He wrote the book called (Farmer's reading book) to support more theoretically, and organized an evening school for unfortunate teenagers.  He established a revival in 1929 started farm village reconstruction movement effectively, and he wrote the Article Journal from January for one year.  He had drawn attention from Japanese immediately after he performed successfully for Rabbit and Fox at a literary exhibition in 18th February, the same year.
  Nevertheless, he continuously tried to rally local farmers for self-supported farm reconstruction and he formed Woljinhwa, nominated as a president.
On the other side, as he established and managed the Suam Athletic Association(áóäÜô÷ëÀüå) inspired the spirit of independence over steady health.  In 1930, he migrated to Manchuria with his letter behind, "Once a man leaves house will not come back alive(íÛÜýõóÊ« ßæÝÕü½)" with full of conviction.  But he was arrested by shadowed Japanese police in Sunchun and sent to prison for 45 days.
After that, he escaped to Manchuria and met comrades Kim Tea Sik(ÑÑ÷ÁãÕ), Han Il Jin(ùÛìéòØ), and prepared independent movement.  December the same year, he moved to Qingdao(ôìÓö) through Dalian(ÓÞææ) alone, and looked for a headquarter place for the independent movement until summer of 1931, working as an employee at a laundry.  He saved money and send it to family.

He moved to Shanghai where Korean interim government is located, believed that he could do more important job there.  He settled at An Kong Kum's house.  In order to live, he had to work.  He worked at a factory as a mechanic where fellow countryman, Park Jin running the business.  At the same time, he attended at Shanghai English school, and formed a union for new actions.
That year winter, he visited Mr. Kim Ku(ÑÑÎú) to take an oath that he would lay down his life for independent movement.  In 1932, a member of Korea Patriotic Society Lee Bong Chang(ì°Üåóã) had failed to boom on Japanese emperor on 8th of January, Shanghai was in chaos.  Furthermore, Japanese monk murder case on 28th of January had provoke the Shanghai Incident.

Japan led the war against China to victory with Sarakawa general as a commander.  The same year spring, Yun Bong Gil was disguised as a vegetable peddler detecting Japanese army's information.  On 26th of April, he decided to drop a boom at Chun Jang Jul(ô¸íþï½), victory celebration.  He attended at the ceremony and threw the boom which was tested and made by Wang Woog(èÝê©, real name is ÑÑûðìé).  ShangHai Japan resident commandant Kawabada(ùÁÓ®ïöó­) was killed at the site, the third fleet commander Nomura(å¯õ½ÑÎß²Ò«), the ninth division commander Ueda(òÂï£ÌÅÑÎ) lieutenant general, Japanese minister to China Sikemize, and etc were seriously injured.
Right after the plot, he was captured at the site and sentenced to death at Japan court-martial.  He was sent to Japan on 18th of November and jailed at Osaka garrison prison.  He died for the country on 19th of December.  In 1962, he was conferred posthumous honor on the Order of Merit for National Foundation.  Yun the Martyr's noble fight has following historical meanings.

First, he eliminated all the Japanese invaders and the headquarters in Shanghai.  Chinese the supreme commander Jang Ke Suk set a high value of Yun the Martyr as "a Korean warrior carried out what hundred thousand large military force of China could not do"

Second, while the whole world was paying attention on Japan who conquered international city Shanghai, annihilate all the Japanese invaders and headquarters including the supreme commander was a astonishment to the whole world, and has drawn very important successes to show the world Korea's national identity and indomitable independent spirit of independent movement.

Third, the success of Yun the Martyr's noble fight, rehabilitated and strengthen the Korea and China's relationship solidarity again after the Manbo Mt. incident, and it opened a way to Korea national independent movement in China.  Chinese were in disgrace and anger since they lost the battle over Shanghai after one month of fierce battle sacrificing two army corps of Chinese troop, Chinese were altogether shout out for joy to Yun the Martyr's a heroic deed and thanking to Koreans.  It also washed off all animosities since the incident at Manbo Mt. and furthermore, a split turned made the independent movement a vantage.

Forth, the success of Yun the Martyr's noble fight inspired nationally and internationally nation's independent spirit more new energy to it.  Yun Bong Gil the Martyr's Shanghai Hong Gu Park heroic deed has set another milestone and immortality merit to Korea national independent movement.
A monument was built at Gotek back garden to praise all of Yun's great achievements in 1965, and devotion place was constructed in 1968, and Yun's birth house, Gotek, and all the area of devotion place has become a historic place No. 299.  Yesan county cherish the memories of Yun the Martyr on 29th of April every year.

Date of birth and die : 1786(Jung Jo 10)¡­1856(Chul Jong 7)
¡¼family origin¡½ Kyung Ju(ÌÔñ¶) Kim(ÐÝ)
¡¼pen name¡½ Wonchun(êªõð), Chusa(õÕÞÈ), Wandang(êÁÓÑ), Sungryun(ã­Ö¥), Yedang(ÖÉÓÑ), Siam(ãÌäÝ), Noga(ÖÕÍý)
¡¼Book¡¤Work¡½ ¡¶Yedang metal and mineral gwa an lok(ÖÉÓÑÐÝà´Î¦äÑÖâ)¡·, ¡¶Wandang instructor collection(êÁÓÑà»ßæîïó¢)¡·, ¡´Sil Sa Gu Si Sul(ãùÞÀÏ´ãÀàã)¡µ, ¡´Se Han Do(á¨ùÎÓñ)¡µ, ¡´Bu Jak Ran Do(ÝÕíÂÕµÓñ)¡µ¡¼Period¡½ End of Choi Sun¡¼Character¡½ Calligrapher, Metal Scholar, Scholar, Minister 1786(Jung Jo 10)¡­1856(Chul Jong 7). The family origin is Kyung Ju(ÌÔñ¶), Pseudonym is Won Chun(êªõð), Pen name is Chu Sa(õÕÞÈ) ¡¤ Wan Dang(êÁÓÑ) ¡¤ Sung Ryun(ã­Ö¥), and others like Ye Dang(ÖÉÓÑ) ¡¤ Si Am(ãÌäÝ) ¡¤ No Ga(ÖÕÍý), etc unaccountably many.

He was a minister at the late period of Choi Sun ¡¤ a calligrapher ¡¤ a metal scholar.  A grand son of Wal Sung Wee(êÅàòêÏ) and Kim Han Sin(ÐÝùÓãð) who married to the eldest daughter of Young Jo, the eldest son of minister Kim No Kyung(ÐÝÖÛÌ×) and Ki Ke Ui(ѣ͢êää«) daughter of Yu Jun Ju(êäñçñº)was bourn in Yesan, Chung Chung Do.
  Uncle Kim No Young had no successor, so adopted to the head of family, later uncle and grandfather's death one after another he became a master of this Wol Sung Wee palace(No. 7, Tong eu dong, Jong ro ku now days) and lead family at his age of 12.  At this time, he received teaching from Park Je Ga(ÚÓðºÊ«) who had been acquainted with his father.
  Park Je Ga was an advanced scholar who had a deep knowledge in the Manchu dynasty influenced importantly to Kim Jung He's knowledge exalted oneday.

Soon Jo 9 years(1809), he passed a civil test at the first place, and comrade and Sa un Bu Sa at the same time father Kim No Kyung had him escorted as a child officer.  At this time, he built relationship and influenced by the great scholar of Confucianism(ËÝêã) O Bang Gam(èºÛ°Ëµ) and manhood scholar Won Won(êÁêª).
In 1819, he passed the higher civil service examination and served through Sung Jung Won Ju Sue(ñ¼ßö) ¡¤ Si Gang Won Sul Sa(a teacher for crown prince / àãßö) ¡¤ Ye Mon Gwan Kum Yul(a writer of King / Ëþæó) ¡¤ Kyu Jang Kak Dea Kyo(a recorder / ÓâÎç) he became as a royal secret commissioner in Chung Chung Woo Do in 1826, Hong Mon Gwan Bu ry in 1827, Yue Jung Bo Kum Sang(major official(ËþßÙ) ¡¤ Ye Jo bureau director, Kyu Jang Gak Kyum Kyo in 1829(ËþÎè) and Si Gang Won Bo Duk(a teacher to crown prince / ÜÐÓì), Dong Bu Sung Ji in 1830, a mahatma at Sung Kyun Gwan in 1836 ¡¤ and Byung Jo Cham Pan, and hold Hyung Jo Cham Pan in 1839 as well.
  He was appointed as Dong Bu Sung Ji in 1840 but was enclosed in a thorn hedge in Je-Ju island due to his involvement of Yun Sang Do's criminal case and set free at Hyun Jong 14th(1848).  Henceforth, he stayed at Kyun Don In's library called Ok Juck San Bang and devoted himself to study.
He was released next year.  After that, he was traveling between his villa called Kwa Ji Cho Dang(Íþò¢õ®ÓÑ) in Kwa Chun and Bong Eun temple(ÜåëÚÞÑ) teaching young students and painting for the rest of his life.
  He had the same age a life time friend Choi Eu Sun Sa(õ®ëýàÉÞÔ) met at their age of 30, and sons of powerful families at that time who had attentions from the world such as Kim Jea Won(ÐÝî¤êª), Kim Kyung Yun(ÐÝÌ×æÐ), Kim Yu Kun(ÐÝ츦ÐÆ), Kwun Don In(ÏíÔÄìÒ), Cho In Yung(ðáìÙçµ).  Especially, when Cho Eu came to Seoul always stayed at Chung Rang Temple(ôè쪱ÞÑ) and was invited to Chu Sa family's villa called Kyum Ho(Ì£ûÉ) enjoyed literatures and elegance.

Kim Jung Hee's knowledge and art are well-informed in various field such as Chinese classics(ÌèùÊ), history(ÞÈùÊ), Buddhism, all philosophers and literary scholars, astronomy, geography, phonology, arithmetic, and also excellent at poetry, painting, and identify the art and curios.
  On his book he wrote at age of 31 called   He also read extensively over Buddhism books, and also study through, but debate with Nung Sun(ÐæàÆ), a representative of Buddhism at that time, and a strong companionship with Cho Eu master, and his few books of Buddhism telling his interest.

His style of handwriting was based on the theory of Be Hak from the development of Chung Jo Ko Jung Hak(ôèðÈÍÅñûùÊ) showing a unique style.  He created a fashion on painting when Sa Eu(ÞÐëò) and Moon Gi(ÙþѨ) taking importance of richness at late Cho Sun Dynasty.
  His characteristics of painting influenced to associated and followed people such as Kim U Kun(ÐÝ츦ÐÆ), Kwyun Don In(ÏíÔÄìÒ), Cho Hee Ryung(ðáý÷×£), Lee Sang Jeuk(×ÝßÆîè), Sin Hun(ãéúË), Hye Yun(úÉë«), Jun Gi(ï£Ñ­), Lee Ha Ung(×ÝùÀëë), and his brothers Kim Myung Hee(ÐÝÙ¤ýì), Kim Sang Hee(ÐÝßÓýì), and took very important palace in Ye Won at the late Cho Sun Dynasty.
  His handwritings are still left at several places, at the main temple in Bong un temple in Seoul, and plaque hand writing at the last of his life is so famous, and , painting.  10 volumes of ¡¶Wan Dang master collection(êÁÓÑà»ßæîïó¢)¡·as his writing.